Last Week, In Paris

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The runways at CDG run flat, as they should, among swells of rolling land. The terminals on this wavy terrain are a circular construction. Inside, long travelators running from the gates to immigration fall off first, then run level, and rise back up. In the stretch to the exits, another set of travelators climb steep to the upper level, the belts shaking beneath the feet as they work upward. This airport is different. But then, there's the fact of French achievement in art and architecture, and one develops through repeat visits a taste for this airport, like the drinking type who develop a taste for French wine.

Our first meal was at Cafe St. Andre, where we were served an assiette of vegetables and rice. On subsequent days, at the Cafe Paris on rue Buci, we picked a table inside whereas everybody sat on the sidewalk, and the only vegan we could eke out there was an arabbiatta. A French business partner took us to dinner at Les Editeurs, off St. Germain Boulevard. The color red ruled the place and its walls were lined with hundreds of books. They brought us a bowl of boiled potatoes and artichokes touched by herb and a bowl of thick green cold soup, all of which tasted good with the flavors coming out in full in the rich ambience. A key customer hosted us at Le Procope, where earlier patrons have been Voltaire, Danton, Benjamin Franklin, and such. Here we ate grilled vegetables dosed with herbs and olive oil. Looking later for vegan-focused joints, we were pulled into a nice-looking restaurant on the corner from our hotel, with a view to the Seine. It had large splashes of green on the menu displayed outside. Inside, the handed menu ran several pages, with many organic references, but the only vegan on it was a list of sides: "exotic" rice, mushrooms, french fries, cold quinoa, and beans and thin-sliced carrots. We ordered the entire list, and they arrived in white china, each dish in a bowl and the set of them on a curvy plate — in the fashion of the Indian thali. We ate with the same vigor we approach the thali.

We were in Paris for the Air Show. The show was hot, the weather hotter. On the RER the systems struggled with the cooling but the ride was still okay, whereas on the free shuttle from the RER station to the fairgrounds we received a twice-daily feel of hell. In the morning most folks lined up for the buses, and those who jumped were graciously ignored. The minders sent into each bus a first batch to fill the seating, a second batch for standing, and a final few to fill spaces left. Then making sure the bus had no room for a mouse even, they waved it on and called the next bus. Like this we traveled in universal brotherhood the last mile, black and brown and white and strong and weak and man and woman and rich and poor and Christian and Hindu and Muslim and atheist all pressed together for a torturous half hour for the short jammed distance to the fairgrounds. Everybody seemed to endure the ride with impressive forbearance, steaming people in a sealed bus, working hand phones and speaking in murmurs, doing perhaps what I was doing, being calm outside, cursing within.

Evenings, the western civilization was put to the test. The minders were fewer than in the mornings, and ineffective, their energy drained by the day's heat. Visitors crowded the bus stops at the fairgrounds, many smart ones edging and sneaking through to the front. When the bus arrived people forced their way in, rather like in our India, even if not so badly. One evening, a man behind me, squeezing in with the others, said, "It's happening, it's happening, I'm going to vomit." Did he mean the demise of order and the consequent decline of the evolved west? Grand line, but thoughts like these roiled me in the heat of Paris.

There was time in the week to go about Paris a bit, to watch Parisians enjoy Midsummer's Day on June 21, and listen to music by buskers who'd taken every available public space. Each had an audience, some a half dozen, some even a hundred. While we lingered in Saint Michel the police arrived in six opaque vans. Doors opened and men in blue jumped out and took positions under the trees, by the bus stops, at the fountains, and whereas the men with rifles gazed with detached eyes, assessing but not engaging anyone, their other colleagues stood by the vans, alert to calls to action. When I passed a van by a drinking fountain, a youngish policeman broke into a gig, lured by the Afro drummers before him.

The most important thing, for me, is that I went to the Louvre, and went straight to the Denon wing, to the gallery of Italian paintings, to the Mona Lisa. There was a constant throng before the lady, but I could stand undisturbed on the periphery to her left and gaze. She did not disappoint, holding her composure and being herself in spite of this daily assault by the thousands, by some who look, and some who look and shoot, and others who come to shoot only. A blue phosphorescence issued from her direction, and through it she returned and outlasted my gaze. I'm shaken by her still.

Death by the Trunk of an Elephant

Photo by bugphai/iStock / Getty Images
Photo by bugphai/iStock / Getty Images

It happened last week. A planter died by the trunk of an elephant. Unconscious after he was flung by it, his body fought all night to live. Folks from the village and his kin took him first to the taluk hospital and then to the district hospital, but several of his internals had expired already, crushed when he’d smashed into the ground. There are witnesses and they have no differing accounts — and they’re unanimous in regard to who is to blame.

Such a death as this everybody had been anticipating for some time now, with the very human conviction that somebody would go like this, somebody but them. Everybody was proved right, all but one who was 40 years old, owner of the plantation right next to ours on our east with a stream for a boundary between his place and ours. He wouldn’t have been the one if he hadn’t stopped his car after he’d passed the elephants, if he hadn’t got out and walked back 100 meters in the dark of eleven to watch what they were up to.

The planation that neighbours ours on the west goes by the name of its previous owner, although she sold it some time ago, and a new, Bangalore-based owner tends it. Mala's Thota, people call the property, which means Mala's plantation. A state highway running down to Coorg marks Mala's Thota's western boundary. Across that highway there's the sprawl of the 500-acre IBC plantation, a smaller holding among many that IBC owns.

The night we're speaking of, some eight elephants came waddling through the IBC plantation, and when they reached the highway, paused before the sparse traffic before crossing over to Mala's Thota. While they waited for a safe moment a female in the herd went into labour. The herd circled her, the males looking outward and ready to defend. The female's heaving brought them onto the road a bit, causing vehicular traffic to coalesce, and move in a slow, respectful stream. The elephants slipped and slid on the roadside while making room for trucks and buses, not seeming to mind the inconvenience. In the meantime the female delivered, and the baby began to receive its first ministrations. Two hours later, the herd had still not moved, and villagers from the Hydur village a few minutes away had gathered to look, inhaling the drama, savoring the truce between man and untamed beast.

Folks in these parts have been experiencing the elephant every day: Water tanks whose embankments have collapsed under the weight of elephants bathing; fences and coffee plants trampled down; trees humbled and bent to the ground; trees uprooted and tossed about; whole coffee patches laid waste in a game conceived for the toddler elephant; heaps of fresh dung here and there with bright white mushrooms sprouting on them; deep round footmarks everywhere; and, of course, the stories.

Every day, the aged priest at the small Shiva temple on our plantation goes down the slope from the shrine and fetches a pitcher of water from a spring there. A few months ago, he heard a rustle among the mist-enveloped coffee and seeing what had caused it, he ran back to the temple with all the speed his bony legs could give him. He was still shaken two weeks later. "Just ten feet from me, anna!" Basavanna, who is a respected planter and who manages our property for us, was driving back after an evening at the Planters Club, and he saw elephant silhouettes at the far end among silver oaks. He halted to gauge the danger, but his wife hissed, "Drive, drive!" Puzzled, Basavanna looked about. A single elephant stood brooding some ten yards away, his outline showing in the foliage. His panicked heart and feet and his Pajero shot him out to safety. Then there was the incident of a girl who was chased down to Malegalale village. She ran fast enough to reach her home at the edge of the village. Perhaps the elephant was playing a chase. The elephant circled round a spot a few times, shaking his jowly body, and went back up the slope.

It has been a long time since the elephant lost its titles to these lands. But it has its memory and cannot help feeling ownership of these hills that were once jungle and are now human plantations and human playgrounds. It is making its last stand.

At eleven the herd was still at the roadside, allowing traffic to pass, nodding and swinging heads, jiggling bellies and backsides, waving trunks. The planter of this story drove past them and halted. He climbed out of his car and walked back to the spectacle of elephants in possession of a newborn. The planter admonished the villagers to stand back, warned them of the dangers in scaring a beast with baby. Then he pulled his phone from his pocket and began to shoot and, soon engrossed, crossed his own line. A male from the herd detached itself and came over to him in no great hurry, but full of fury.

Two days ago, on Friday, his family performed final rites for him.

The Writer's Sharp Tool

I’m not writing about the writer who writes. This post is about the supervisors on our coffee plantation. The British in their time in India called the plantation supervisor a writer, because besides his duties among the coffee plants and the shade trees, he kept petty accounts and the muster roll. Native planters have stayed with the practice.

After eight years, Ravi is no more our writer. He left us in April, a friendly separation prompted by the completion of construction of his own home north of Sakleshpur — we’re at four o’clock from it. His departure was quiet, and although there was a little drama (he touched my feet for blessings, and wept and embarrassed me and himself) the theatrics were no match for the near-weekly crises at the start of his tenure with us.

For instance, I’ve recorded in this journal the incident when Ravi chased a neighbour’s cow out our eastern gate. With complete disregard to who owned the deeds, the cow had trespassed into our coffee patches through our western gate. Tracing the cow after dark, mad as hell that a mere writer had affronted him thus, that planter quarrelled with Ravi and in the altercation planted his foot on Ravi’s chest. It took some time to set minds straight in this case. Another time, Ravi called us in Bangalore in the night, saying four gunmen had been sighted on our plantation, by an old lady from another plantation's labour line, and nobody had seen them leave, and the old lady had overheard that their purpose was to finish off Ravi. We had to commandeer security for him from Bangalore that night, from some two-hundred kilometres out east. The gunmen have remained a mystery, and he and we and the reclusive local police and all others whom we had involved in the affair have never once mentioned the matter after the incident.

These excitements ceased after we appointed a respected planter, Basavanna, to manage our property. We visit there once monthly, and we skip when our real business, that which puts bread on our table, gets thick in the city or when it pushes us to travel. The plantation is now a sober, dull place, save for the elephants that have been felling our fences and stamping down the coffee plants. We’ve not had the luck to see the herds that come. When we arrive, we are only treated to the sight of their fibrous football-size droppings, barbed wire broken north, east, and west, and violated coffee patches.

The new writer is Nataraj, who is much older than Ravi. When he came asking for the job, the picking of Arabica and Robusta had all been done, the borer-infected coffee stems had been pulled out and burned, and fertilising and pruning works were in progress. There isn't a free month in the year that it takes for coffee to blossom and ripen and become good-to-pick beans. Over the month that has passed since Nataraj joined we’re worrying if he is too laid back to be able to manage the plantation. Ravi wouldn’t be still for a second. Not that he used all his energy for the allotted job, Basavanna always used to say, but that matter is for another post.

"Why did you leave?" I asked Natarj. He was a senior writer on a 500-acre plantation owned by a big builder in Bangalore.

"When I joined them there weren't two coffee plants in their place. Everything on it I planted," he said.

I nodded. "Right. Why did you leave?"

"My son is working with the owner's company in Bangalore. The owner trusted me fully. He'd come once a month. Then he was coming at all. He'd left everything to me.”

I nodded again, allowing him to forget his superiors in that place. We were on the verandah. Out in the yard the bougainvillea were flourishing on the coconut palms they’d been trained on. They were blazing, flashing colour that they’d gained in excess heat and light, whereas the coffee leaves out in their patches were wrinkled and drooping and altogether disillusioned with the promised rains that were just not coming. Before me, Nagaraj was sweating.

"Now he's appointed a new manager. He trusts that man more nowadays."

I kept on nodding. Only, I slowed it, like folks do when they turn contemplative.

“That man doesn't know anything. He has brought along a young writer. About me, he complained to the owner that I threatened him with a machchu. “

I raised my brow. And tried to imagine this middle-aged man raising a machete.

"The writer goes about with a machchu like how other people go about with a pen. When the manager stopped me to speak with me I had the machchu in hand. The hand moves when you talk. The machchu moves with the hand. The manager took a video of me and my machchu on his phone and showed it to the owner. I didn't realise that the voppa was taking my video."

"Didn't you explain all this to the owner?"

Nataraj paused a long time. I tried to read the truth from his face, from its liquid lines and its shiny saggy pouches. A grandfather’s face. A face capable of anger, it seemed. Rage, even.

“The owner hasn't come here. Anyway, he trusts his manager more. After so many years. There were no more than two plants in the place when I joined.“

He didn't tell if he quit or if he was asked to go. I didn’t press to know. Rather, I asked him to report the following month. He's been all right the weeks since he joined, but I'm thinking that he is a perhaps a little slow.

"Let's give him time," Basavanna said when we discussed him last week in the wet world that’s now upon us, the monsoons having finally arrived.

“I was thinking the same,” I said.

Picture This

Photo by ClaireMcAdams/iStock / Getty Images

Photo by ClaireMcAdams/iStock / Getty Images

Picture this. On the ground floor of the house across the street from your home lives a couple with one child, a son, who is away abroad for most of the year. His parents send him on jaunts to Europe so he may soothe there his manic mind, which bursts to the fore soon as he’s back in town. He screams demands and yells accusations of which their neighbours can hear every bit.

On the first floor of their house live their tenants, where the parents have two daughters, the elder of whom declares war on her father roughly twice monthly, and she is so scathing in her abuse that he can check himself only a short while before he begins his returns, loud but weak, and after a half-hour of taking the overwhelming oral beating he walks out and drives away and you hear only silence from behind the thick foliage where their house is. The silence holds until next time. That father, an artist, has enjoyed years of fame, and though he's out of public view these days, these spats within earshot of so many people would be hard for him to bear. Whether it's the father who suffers more, or the daughter, you cannot tell.

Picture this. The folks in the ivy-clad house six houses down the street live in Europe almost all months of the year, even in winter, and they are very successful doctors, but the bigger success in the family is the daughter, who is a constitutional lawyer, a lawyer making a name in Europe, but she's steeped in acute depression that she manages to keep secret where she works. She has a psychiatrist for a mother. You see the mother when she visits, only the mother not the daughter, and you see the wash of the daughter's suffering over the mother's face.

Also picture this. The daughter of the family on the corner of your street is an accomplished singer who has given classical performances across the nation, but she was brought down by in-laws resentful of her public shows, and she sings no more now, and has returned to her parents and retired at a young age to silence and to days of walking her little boy up and down the street.

That's four families among five that you know on your street, along which stand some thirty other houses each with its own public and private stories. Consider now the man in the other home that you know, some distance up the street, and hold that man who happens to be your age and is holed up in his house, and yourself, to honest light, that lone dull light that is all the light you’ve been able to access lately.

You have considered all six of six, and you have a statistic that is a match with this monsoon morning in June.

This Mind and the Monsoon

Photo by Maxiphoto/iStock / Getty Images

Photo by Maxiphoto/iStock / Getty Images

I am carrying a torch with me mornings these days when I step out at 5:00. The light breaks by 5:30, but until then I've to be sure no tree has been yanked of its branches overnight. At the start of the week an entire tree had fallen before Karle's house, and I couldn't pass it through its left part or its right part or through its middle. To be honest I did try to pierce the right and I went under the branches through the foliage that glistened before my torchlight, and fear came upon me of snakes shaken by the events of the night, by thunder and lighting and buildings resonating with terrible sound, and I was sure any snake would be in a rotten mood, and that even a non-venomous snake would've obtained some poison to deliver into a hapless morning walker. With such thoughts rising I leapt back and did an about turn and took an alternate route. I'm embarrassed to say it, but that's what I did, and I must admit it now when I can, because someday this blog might be read by hundreds of thousands, and I'd no more be able to reveal these things about me.

It rained just like that last night and it felt like our roof was being flayed of everything on it but in the morning we saw that all that had happened was that the coupling between a section of solar panels had come loose. The water storage and the grills and the Mangalore-tiled pavilion and everything else had been pushed and pulled as by giant hands, but they'd all held. The house has survived a week's pounding by the elements, and I should send a letter of thanks to the contractor who built it fourteen years ago, but I'll probably not, and that's another story.

And today, just now, as I started to write this post, it started to rain to the accompaniment of thunder. A big bang went off a short distance away, clearly the transformer that serves our neighbourhood has blown, and the lights have gone. I'm reclined in the comfort of a spacious but hemmed-in living room, with windows only in the outer rooms. I cannot see the play of lightning, I can only wonder at the sure wondrousness of it, and at the low great rumble that appears to have decided to stay with us this time round. As like in a chorus, the waters falling from the already full gutters round the house are giving depth and body to the drama. It is rather nice, this mix of the dark and the damp and a growing chill and the unnerving action, and in the net my spirits should rise. They've been so down. (We'll keep this too under wraps when I become famous, dear few readers of this blog.)

Oh yes. It's to raise your spirits that the monsoons come.

Weddings Without Bells and Whistles, Romerberg, Frankfurt

The wedding party appeared positively Muslim, folks from the Middle East. The women wore the hijab, and the men wore both casual and serious western. They were gathered and waiting in Romerberg, for the bride and groom. A black limo brought them into the cobblestone yard of this old and historic part of Frankfurt, and delivered the bride in flowing billowing whites, and the groom in glossy black. Her teeth dazzled in a frame of supple red lips; he was in fine trim and his suit sat neatly over his sleek sturdy frame. The two young things clearly belonged in blood to the flock round them, but they were dressed as if for a Christian wedding. Within minutes after they arrived the church/registry door flung open and a prior wedding party poured out of it, with the priest/registrar at their rear. In black gown and black hat, standing tall and a looking somewhat groggy at his portal, the priest/registrar raised high his hand and bid the next party come in.

The party that came out lingered before the triple doors of the building. The air was crisp, and the bride from this group hugged herself tight with her bare arms. She asked for a cigarette and it was given her lit and ready to smoke. She shook off the chill with a vigorous shake and took deep drags and exhaled a long time something deep that troubled her and showed in her dark eyes. She was disbelieving of what she’d just gone and done, it seemed to me, please forgive me for saying so. After a while she began to speak with her group, which appeared Caucasian. Unlike the first bride I saw, this one was dressed short, and tight, and young men back of her took glancing note of her outstanding gluteals.

Tourists in the square shot and shot again the serial nuptials with handphones and with proper cameras. A man handed me his DSLR and asked if I’d take his picture with the bride and groom, and put himself between them. The two were quick to oblige and leaned into him into a comely pose, and held out nice wide smiles. I loitered for a while afterward, trying to get a couple of good pictures for myself, but service vans and building gear and some renovation equipment round the central statue in the square made it near-impossible to frame a good shot. A third party arrived and grouped into formation to enter the church/registry, which the Middle East party had just vacated.

I wished to see how the Middle Eastern lady's vows had affected her, but I decided instead to hunt for some Americano. I hadn’t taken in all of the square, hadn’t absorbed the tall buildings with their steep roofs and high narrow façades and the repeating criss-cross of lines over their face. An elusive sun had broken on them in the moment. But I had to have a coffee.

I’m full-blood Indian, and a thin wind was skimming off the cobblestones and getting under my made-for-the-tropics skin. I needed to drink that coffee in a thick cozy interior, in spite of the golden light in the square, a warm muted light the likes of which we don't have at home. Also, it was a light that brought no heat with it.

"I'll come back," I told myself.

Bangalore, Open Only for Business

From the last row, we watched the hall fill up. Every kind of face came up and took their seat, North Indian faces and South Indian faces and Eastern Indians and Western Indians, and I remarked to my wife: "Not bad for a Farsi film. It's in its second week and it is going full-house." I turned and looked checked her face, to see if she was feeling the same pride in Bangalore as I, pride in belonging to a cosmopolitan city.

She laughed after a moment's pause. "Can't tell," she said. "They must've mistaken this for a heavy business-management film!"

My wife is not shy to declare to me at least once daily: "I'm always right." It's the proud Gowda blood in her. In silence I pondered her jesty remark and searched for truths in it.

At the end of the show we told each other it was a very good film. The Salesman is my wife's first Asghar Farahadi film; I have watched two others of his.


That morning, we'd been with a saleswoman from a realtor company, looking up a posh mock-up apartment of a condominium complex that has sprouted at the edge of the town centre. The mock-up was furnished and ready for life in it right away, if only the saleswoman would allow it. Next to the kitchen (appliances by Miele and such) in a soft-lit room the dining table had thick, rich, and glossy and definitely-not-Indian tableware on it. There wasn't the smell of cooking, of course, but the place was still appetising. The bedrooms and the living room had decks out to a lawn, but in the real building the decks would be high over the twenty-first floor, looking out into dingy Bangalore below. The floors until the twenty-first are for a luxe hotel.

The home shone much like the clear, many-hued eyes of the saleswoman. She didn't push the sale and so she further heightened our interest in the property. I had a question, though: "What kind of people are buying these apartments?"

"We have people from Bombay, from Karnataka, some NRIs, owners of large family-businesses, investment bankers — very fine people have taken our property."

Not a film director, or painter, or writer, or actor.


In the cafes in Bangalore my misfortune has been that the next table is always taken by dour men doing real estate deals. Most times, the scene is of men in starched whites looking on in silence, watching their men tackle potential sellers who're full of doubt that they're being had. Other times, a buyer boasts how he is crowding out a stubborn landowner, and gives every detail on how a hapless someone is being bullied out of a precious possession. I’ve also listened in on deals where all parties are happy with the process and the outcome. Still, they’re all an uninspiring backdrop for one trying to read and write in the cafe, and who'd be happy with just the plain buzz and hum of society.

But there are occasions when some bright-faced youngsters with dark shiny eyes like Mowgli’s have crowded round tables too small for the number of them, and they're tossing startup ideas, and their youthful voices ring out pluck and confidence and hope and knowledge and knowhow. Most startups fail, that's the rule, but there's no fear of failure in those shiny eyes.

I wish to hear folks discussing ideas for a play, for a film, for a book, for a painting or a sculpture or a song. Where in Bangalore are they meeting? Is the literary and cultural output of this flourishing city commensurate with its population of over ten million? We're throwing up more billionaires here than authors of great books.


In the meantime the heat is rising, a consequence of the spurt in construction, and the thick curdling traffic in the streets. Crawling in the streets you realise that it might take some time yet for Bangalore to produce good art and writing, because how can creative output emerge in a place where there's no walking room for the artist? Since the boom in business began, the number of motor vehicles mushroomed and the pavements shrank. Ours is not a city for walkers. As regards me, who cannot say I'm creative, but still needs to walk so as to tend depression in the mind and diabetes in the body, I leave home for a walk at five in the morning. These days there's the smell of sap from the fallen and squished yellow tabebuia, which is not as pleasant as the aromatic honge flowers which lay thick on the streets and lingered there until only a few days ago. There was a good-size moon in the sky this morning, and a steady breeze, but my shirt stuck to my sweating back, the ground below having not yet sloughed off heat from yesterday's sun. Only a few minutes were left for today’s onslaught. Summer is serious this year, it seems.


I'm doing what I can to make Bangalore bearable for myself. I'm reading a big book set in New York — A Little Life, by Hanya Yanagihara.

Was Tipu a Freedom Fighter?

Bangalore Fort

It was the end of the walk. A lady asked: "Can you call Tipu Sultan a martyr?"

We were a group of about fifteen, water in hand and backpacks over most backsides. We'd done the city-hike with a local heritage-preservation team, a three-hour stretch titled "The 1791 War Walk." Its purpose was to tell us about the siege and fall of Bangalore in 1791. The siege had lasted six weeks, but after the storming the main fort was taken in less than two hours.

"Was he a freedom fighter?" a second lady asked. She was middle-aged, and was blessed with an agile neck, using which she executed perfect rounds with her head both while speaking and listening.

"No," a third lady answered, an artistic type in an elegant rough-kurta who spoke at a slow, measured pace, using the time to insert just-the-right-word in her sentences. "We were not taken yet. It wasn't time for a freedom struggle."

The walk had begun at the Yelahanka gate of the Pete fort which the British took first and settled there their siege cannons to soften the main fort. The Pete fort and the main fort were as conjoined twins. The Pete fort housed the markets and all commerce and the residences of the merchants, and the main fort secured the king's defences and administration. In Bangalore Tipu was deeply invested, he made his armaments here, and, besides standard ordnance, his quite-successful Tipu rocket.

We were standing where the fort had been breached during the battle. The breach is patched now and a plaque in the place commemorates the fateful night, and tour guides halt before it to name the valiant vanquished who fought on the site.

"But there's no doubt he was an intelligent man," the first lady said. On the night the British stormed the fort, Tipu was camped some distance from it, some kilometres away, and when his general begged for a command to go aid the defenders, Tipu dithered. And decided to turn back and take the battle to his capital at Srirangapattana.

"He was brilliant," the third lady said. "He had a great library." Everybody nodded to that, everybody seemed to know about Tipu's collection of Persian tomes which in the end went to England.

I was tempted to say he was an intellectual, but I checked my tongue which is anyway leaden with inertia in these settings.

"He is guilty of conversions. He did that. That he did, that he did," the second lady, she with the agile neck, chanted.

The leader of the group was also a lady, a learned one. With eyes focused on the ground and gesticulating with all of herself, she delivered final words. "That's the problem," she said. "People gloss over the good things Tipu did and they gloss over the bad things Tipu did."

Several of us in the group were men. We listened, but for some reason none of us participated in this final exchange regarding this brave man who was ever in battle to extend and save his kingdom, and who died on his feet, fighting, having never considered to retire from war and surrender to the luxuries of the British vassal's life.


This piece was cross-posted on Churumuri, on April 3, 2017.

Right and Wrong and The Way The Week Went

She had seemed a teenager to me, so slender her build, but I know now that she is about thirty and has a child of her own. I see her mornings before sunrise, when she runs wearing a skull-hugging cap and a snug tracksuit. She leans forward as she moves, head bowed, and in this manner she jogs for over an hour and in that same time I complete my daily speed-walk, passing her here and there on my track.

Regarding this lady, this happened: A private guard stationed before a mansion on First Main had been gaping at her daily as she passed, and she, having swallowed the annoyance many days, knocked on a police patrol car (Hoysala, they call the cars) that's usually parked on Second Main, got in, went back to the guard on First Main, and pointed the fellow to the policemen. In the shrillest highest voice they could muster, the policemen described everything they would do to the guard with their bare hands and their big boots if the guard repeated just once more what he'd been bloody doing.

"I'm not that kind of man, madam. I'm not that kind of man," the guard is said to have pleaded with the woman.

These are times hereabouts for women to deliver the strongest messages to men. One cringes each time news-reports appear on crimes against women, and so, along with everybody else I agree that women should assert themselves every way they can. But I've been thinking about that guard, and I've been thinking of myself who has studied the jogger's running gear, guessed at her age even if wrongly, and has written, now on this page, about her running style.

I don't know how serious my own wrong is in relation to the guard's, but I've begun to give the woman an additional two feet of margin when she passes me. On her part, she jogs on the edge of the asphalt on her side, and so there's a general mutual respect between us, I suppose.

A word about these private guards who stand before rich men's houses in my neighbourhood. They are dressed in olives, they wear a wide leather belt round a swollen middle, and leather slippers that aren't good for even a simple stroll. They're poorly paid, of course. On the same First Main a few weeks ago, a couple of chaps on a motorcycle stopped a white lady, grabbed her chain and made off with it, causing her to fall right before her home during the scuffle. At the end of the incident her guard rushed to his mistress to inquire if she was all right, allowing the thugs to flee unchallenged. Was the guard right in what he did? I'm still thinking.

Such has been the week, with thoughts on rights and wrongs. Early in the week, a few bats arrived on a tree in my compound. I noted them screeching in the night and I let them be, not yet realising they were bats outside in the branches. They must've been scouts, because the next evening an entire cloud of them descended on the tree, outnumbering the leaves on it. By morning, they'd powdered the stuff on the branches, buds and berries and all, and their spoil had layered the ground and the tops of our cars, like thick orange n' brown snow. I downloaded advise from Internet forums, had the branches hosed with phenol-infused water, and the things left, every one of them.

"I'd have let them stay if they hadn't messed up the place so," I told myself several times. But I must be honest, I'd been worrying if the things had flown in with a terrible omen on their wide wings. Afterward I heard that the bats had moved to a tree five houses down, and then I saw the folks in that house cut down the tree altogether. I don't know where the bats have gone now.

"Oh," my sister said last night at dinner. "Good thing if bats come home. They bring great wealth." She'd read that on the same Internet that gave me the easiest trick to be rid of them.

It's okay, I tell myself, having written this piece inside Starbucks, and now on my way home. Turning from the main street into our neighbourhood, I notice a street-side vendor sitting behind a line of stuffed goats. He's done a neat job, they look fresh and bright and alive and full of the kid goat's pluck. Also, they're cute in a strange way, and in a moment I realise why. In place of the short stubs that make for a goat's horns, he has planted the deer's twining antlers. They're perhaps plastic, I cannot tell from the distance of my car, but the result is interesting, quite nice-looking. "But I'd never buy that," I tell myself. "That's a wrong I'd never do."

A Khaas Durbar at The Taj Falaknuma, Hyderabad

At the bookstore in the departures area of Bangalore airport, almost the entire oeuvre of William Dalrymple was displayed in front, on a shelf given over to him. What does it mean if Indians, who haven't cared to write their history until recently, are fed Dalrymple on this scale? How are we turning out, suddenly consuming history for main course, and varied recent fiction drawn from Hindu myth? A nourishing diet, perhaps, I don't know, I can't really tell. I wished to browse the Dalrymple shelf, they seemed like nice new editions, but I couldn't pause there, because our flight was announced and we had to run. I thought of Shashi Tharoor as we hurried. His most recent book is a 360-page dish on colonial India — the nationalist would find it to his taste, even if Tharoor didn't cook it for him.

We were flying IndiGo to Hyderabad. Their code is 6E. The crew, all of them very young women, say 6E in a way that sounds as sexy. Unintentional, I bet. IndiGo is well run, and Indian women, young or old, would surely hit back at a boss who asks them to say sexy for 6E.


On board I read How to Travel Without Seeing. The more visible words on its cover are How to Travel. I hid the cover all the time with my hand.


The long-running arcade at Hyderabad airport is a kind gift with which to cope with the Andhra sun. I trailed the cabdriver as he dragged my suitcase, my eyes glued to it, wary that he'd pull it over a pothole and ruin the castors on that suitcase that I bought in Japan in 2009, and which survives in fine shape with me.

We sped on the PVN Expressway for a good time and distance, and just as I began to exclaim that Hyderabad has better traffic than Bangalore we descended into the incredible Indian mess and started to crawl.


Three narrow-fronted reception tables greeted us at Taj Vivanta. The one closest the door was manned by a very pretty young lady, but the free attendant was at the second desk. He was nice too. I asked him for a room on back, and on a high floor, so as to be as far from the noise of the street. As he worked on it an older young man stepped in to help. They took some minutes.

"We've upgraded you, sir," the older young man said. "To our highest floor. Your room is on the corner. Gimme just two minutes to get it ready. Some coffee-tea until then?"

"Two minutes?" I kidded him. "Tell me ten if you need ten!"

"I told you what housekeeping told me sir," he said, shrugging, opening wide his eyes, taking us to the restaurant, to a table by the window.

We asked for coffee-tea as we took our seats. Just as the waitress left us the younger attendant from reception came over and gave us two keys to our room. Ready in two minutes.


Our meeting was at the Taj Falaknuma, a palace hotel on a hill, 45 minutes from the Vivanta. The air rarefied even as we turned toward the hill from the main street. At the gate the guards checked our names and struck it off a list they held in hand. At the next gate, an arched regal entrance, we stepped out of the car and got in a buggy and climbed higher, deeper toward the palace. There was nobody in front when we arrived there, but after we'd climbed the stairs and entered the hall in front young men came running up, asking, "B meeting sir? B meeting?"

The place was rich all over, with not a blemish on floor, wall, or ceiling. It appeared tastefully done, and when we inquired my suspicion was confirmed that the hand of a woman was involved in the restoration — Princess Esra, who lives now in London.

The meeting was in the Durbar Hall. It was long and narrow with the customary paintings on walls and deep drapes and a slippery floor and there was cashew before us and boat-shaped China on which were arranged frightful pastries with icing like wings on the head of Asterix the Gaul. It was dim in the hall. It was dim everywhere in the palace. It was five in the afternoon and out the windows under the sun the world was white and blazing.

But in that lofty place on a hill the waiters and waitresses were as waiters and waitresses anywhere. Thank goodness.


Next morning we were in the airport by six. The lounge was a longish vestibule with ravaged one-armed seats and breakfast in which curries and chutneys were sweetened. (In Andhra!) But I'm being harsh. It was a quite pleasant trip into and out of all that heat.